http://en.wikipedia.org/wiki/Lycidas

oh i see....who is the 'third one who walks with you'....


the PILOT as in MR STIRLING.....

yes i am laughing but not a 'laughing gas' attack - SAS ONLINE replies 'you weren't given that programming'....

okay so 'lookalike PRINCE WILLIAM' - as in MR STIRLING is now head of MI6.....work it out.....caroline, paul and gill are all 'under his command'....see FINNEMORE's blog.....

is this a 'good thing'....probably not.....he is a HUME after all....and even though emet did what he could, against a 'bad family set-up' in the UK.....the HUMES are really bad news in terms of 'well, you know' in relation to their past members and their activities.....

and OPUS DEI will no doubt, find the ST PETER reference interesting.....

the 'engine' that you have to have 'two hands' for? the mind control slaves within obama's elite corps were all programmed with that one.....they fired...suspecting that an RGP was in use, within the PETRA TEMPLE......

http://en.wikipedia.org/wiki/Lycidas

Upon entering the poem at line 109, the voice of the "Pilot of the Galilean lake," generally believed to represent St. Peter, serves as a judge, condemning the multitude of unworthy members found among the clergy of the Church of England. Similarly, St. Peter fills the position of Old Testament prophet when he speaks of the clergy’s "moral decay" and the grave consequences of their leadership. He then compares these immoral church leaders to wolves among sheep and warns of the "two-handed engine." According to E.S. de Beer, this "two-handed engine" is thought to be a powerful weapon and an allusion to a portion of the Book of Zechariah.[18]



Concerning St. Peter's role as a "prophet," the term is meant in the Biblical sense, de Beer claims, and not in the more modern sense of the word. Since Biblical prophets more often served as God's messengers than as seers, de Beer states that Milton was not attempting to foretell the likely future of the church via St. Peter.[19]



De Beer continues on to note that St. Peter's appearance in "Lycidas" is likely unrelated to his position as head of the Roman Catholic Church. Neither was St. Peter ascribed any particular position within the Church of England. Instead, de Beer argues that St. Peter appears simply as an apostolic authority, through whom Milton might express his frustration with unworthy members of the English clergy.[20] Fraser also agrees that St. Peter, indeed, serves as a vehicle for Milton's voice to enter the poem.[21]



The Church was so thrown off by the poem that they banned it for nearly twenty years after Milton's death.